Do more than survive - thrive!

The Gospel this week (Luke 16.1-13) is an interesting piece of Scripture and one that many the Church ought to spend more time with. There are two basic things that I see in the lesson: (1) where is your heart before God is and where others are concerned, and (2) how do you deal with money and possessions?

The story of the shrewd manager is the tale of a manager who was a “freeman” and who handled the affairs of his Master (kyrios). Word reached the master that the manager was not acting properly and the manager acted immediately – suspending the wayward servant and demanding an account of his dealings because he was fired. Knowing that his time was coming to an end, the manager figured out what he was going to do to survive since he could not dig for a living and would not lower himself to beg for charity from others. Instead he chose to earn the kindness and generosity of those who were in debt to both him and his master. In this way, he created a quid pro quo situation. He helped out those in debt to him but removing his commission and making them responsible for what they owed to his master. In turn they were grateful and would make room for him when he had no other place to go. Clearly the manager knew and understood how to look after himself once his job was gone.

The Scriptures has a lot of things to say about mammon. In fact, a full third of every Jesus has to say about anything, has to do with how we use money and possessions. Having them is not an issue. It is how one uses them that can become an issue. Moreover, the ways in which we use our money and our possessions, describes what is going on inside. It shows how we are hearing both the Scriptures and the Spirit. It shows what or who we worship. And in this much Jesus is very clear. There cannot be any divided loyalties were God is concerned. Money and possessions can and do lay claim to people and their lives in ways that cause them to be alienated from God. Mammon can and does compete with God for your attention. So we must choose: God or our “stuff”. Ask yourself, do you have possessions or do your possessions have you?

And while I know that this makes people uncomfortable, I think it needs to be said. One day, each and all of us are going to be called to the throne and before Christ, we are going to be asked to give an account of our lives and what we did with what we have been given. So if Jesus asks me, “So, how was it? How did things go?” the last thing I want to have to say to him is, “I survived.” It is not that I think that would make him angry, but rather it would sadden and make him cry. All of the grace, love, peace, joy and strength that he offers and I could only manage to survive. As followers and disciples of the Master, we are meant to do more than survive. We are meant thrive!

Sure, there will be crisis moments that are going to have to be handled. There will be opportunities that we will miss or worse, squander. For that there must be repentance, forgiveness and absolution. And if you want to be great in the eyes of heaven then you had best learn to give and be ready to make sacrifices because that is the economy of God’s kingdom. Giving shows the heart of God. Hoarding what has been given makes steps in the direction of idolatry.

Remember that it is more blessed to receive than to give because it is only in receiving that we have something to give; for our hands were empty, and God filled them. We need to choose how we will serve and who or what we will serve and to do so faithfully. Being a follower is not just about having faith in and loving God. It is recognizing that God has faith in us and that what we do with the opportunities that are given to us and how we serve God and neighbour day in and day out.

Jason+ 

Can God lose something?

Have you ever wondered if God could lose something? It is a question that I have been pondering this week as I have been reading and re-reading the Gospel (Luke 15.1-10). And as Luke would have it, there is a male and a female version of this pair of dramas. The shepherd and his lost sheep and the woman who has lost one of her coins. There is a simple rhythm to both stories: loss, searching, finding, and rejoicing.

But it all starts with the religious people taking issue with Jesus and the fact that he invites people who are tax collectors (Roman Government collaborators) and publicly known sinners. Why are the religious folks upset? It is because Jesus shares his table with them and eats with them. Jesus in doing so, makes these others, who in the eyes of civilized society are unacceptable and untouchable, his equals and worse, he hosts them and treats them well. Jesus is not acting like a good rabbi should. He is not acting like a good prophet should and, if he knew God at all, would condemn these traitors and sinners for what they are. And in doing so confirm what every other bible believing person does.

So it is important to remember that God is visiting and redeeming his people and that Jesus has already told them that he has come to call sinners to God, not the righteous. Jesus has come to seek and to save that which has been lost. (Luke 19.10) To illustrate this point, Jesus tells two stories that fit this theme: one about a shepherd who has a sheep wander away and a woman who losses a coin. 

This brings me back to the idea of loss – can God lose something or someone? I think the Scriptures can answer it well, and this was one of the first pieces of Scripture that came to mind:

You have searched me, Lord, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, Lord, know it completely. You hem me in behind and before and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand — when I awake, I am still with you. (Psalm 139.1-18 NIV)

This tells us something about the nature of God: He allows for us to have our free will and that means that we can make choices that cause us to move away from him. Maybe someone in the church has hurt us. Maybe we think a prayer went unanswered. Maybe we haven’t be able to sense the presence of God in some time. Whatever the reason (for their may be many and varied reasons) for there being distance between you and God, ask yourself a simple question, “If God feels far away, who moved?” God constantly and consistently acts like the people in the Gospel lesson this week to search out and find those who have wandered away from him. And God searches and draws those people home – even if they leave skid marks on the ground because they dig their heals in – until he carries them in the front door and then call others in the kingdom to come and celebrate with him the return of one who is lost.

The one God brings home has to choose to surrender... that is what is powerful about the sheep around the shepherd’s neck. The shepherd draws the sheep in with this crook. The sheep gets an exam. Twigs, branches and thorns are removed from the wool. Hooves are checked and trimmed. Cuts and wounds are cleansed with wine, anointed with oil and bandaged. Then there is the walk home. Not a free ride exactly. But there is a moment for repentance, to deal with why we walked away in the first place and then he brings us home. It literally means that we are the sheep of his pasture and the people of his hand.

And you might be wondering in this about the flock that got left? They have not moved. They have had the protection of God. They have been doing their thing as they have always done. The Shepherd and the found sheep will come back because shepherds and sheep don’t live in houses.

We have gotten lost. We have gotten sick and injured. And Christ found us. He healed us and made us whole and is bring us home to the Father so that there can be celebration. I know too many Christians who think that God is using a computer to keep track of all the wrongs, mistakes and sins of their lives. We might even be angry enough to say to God, “You were gone. You never really loved me. Was I ever really yours?” Remember that Jesus came to search for and find us, that we could come home to the Father and to the celebration that awaits us. Will we surrender to the Saviour? Will we be drawn home? We cannot be lost. God knows where each and all of us are and he is coming to us.

Jason+

Will you chase Jesus up the hill?

This past week my family and I made the journey to Terrace for some back to school shopping.  As we make the turn to head inland from Port Edward and make our way along the Skeena River, we pass a sign that asks drivers, “Check your gas, next gas 134 km away”. It is a beautiful drive and one that I have made many times over. But each time one makes it, there is a little sign that asks you to consider whether or not you have enough fuel on board to make it to your destination. Will you make it up the hill and make it home?

The people who followed Jesus out of that house and onto the road in the Gospel (Luke 14.25-35) must have been akin to the throngs that welcomed Jesus into the city of Jerusalem on that first Palm Sunday. And as he had challenged the Pharisees and the lawyers of the Law inside now he challenges those who go with him towards the city, calling on them to seriously and carefully consider whether or not they can make this journey. It is as if Jesus asks the people who are following him, “Why do you choose to follow me? You need to go home, sit down and figure out if you can do this, then come follow me.”  This reminds me of the song, “All to Jesus I surrender, all to him I freely give...”

And this is important I think: Jesus is not advocating hating family, friends, possessions and even your own life. Jesus is asking for people to be utterly committed to him and to the kingdom. It is a divine demand to choose to make Jesus the centre of your life and thus the reason for which we do things. Our choices and our actions must be guided by Christ and his actions, so much so that it is part of our own person and our own nature. All the things that we have in our lives must be come subservient to what Christ wants and what Christ would have us do. Remember that serving God is perfect freedom.

So we, each of us and all of us have a choice to make: Will we bear our cross today? And please understand that this is not just accepting an idea that we need to bear with Christ, come what may. It is not an ideal that we must strive to in daily life. We must pick up the pain, the suffering, our individual crosses and walk with Christ or of necessary, chase him up the hill, dragging our crosses along. We do this not just as individuals but as a community. The implication of not doing this is simple: if we cannot let go, then we will not follow. We cannot be followers of Christ and do so on our own terms. There will be too many entanglements that will keep us from being faithful followers and will at some point cause us to reject the invitation.

Into all of this, is the issue of the follower and of the community of Christ keeping their saltiness. Keeping salt in one’s life makes a person wise. Becoming insipid make one foolish and impure. Therefore we are encouraged to guard our salty nature and stay salty. Salt in the ancient world had impurities which made it susceptible to becoming insipid. The picture that Jesus draws is that those who don’t protect their salt become insipid. Thus like the salt that has been allowed to be taken over by its impurities, it becomes worthless – not able to fertilize the field, not able to help the manure pile and so it is simply cast out as useless and irrelevant.

How does this apply to us? Consider well, the words of Jesus to the Church at Laodicea in Revelation:  

To the angel of the church in Laodicea write: “These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. Whoever has ears, let them hear what the Spirit says to the churches.” (Rev. 3.13-22 NIV)

So we are to count the costs so that we can finish the work that we have started and we are to guard our saltiness so that we remain wise in the ways in which we walk and serve. And at the same time we need to take care that we do not confuse position or choices with mission, for when we do, we loose both.

We are we ready to have friends in low places? Are we ready to deny ourselves and take up our crosses with Christ and follow him up the hill? Are we at least ready to heat up or cool off? God calls his people to the hardest places and spaces on the battlefield. We are all on temporary assignment. Where we were a year ago is not where we are now and where we are now is not where we will be a year from now. We will be called away from high positions at tables from parties and celebrations. We will be called from the hospitals, the battlefields and other places of pain, suffering and death. Count the cost, check your fuel because home, it is still a hike from here.

Jason+

Guess who is coming to Dinner?

I wonder, if when Jesus accepted the invite to dinner at this prominent Pharisee’s house (Luke 14.1-14), if that man went home and said to his wife, “Dear, you’ll never guess who’s coming to dinner!” So when the time came and the guests arrived including Jesus at the appointed hour, everything including the trap. And by trap, I mean the one man they had invited that would never get an invitation otherwise. The trap was a man with dropsy. The Pharisees and the Scribes were looking for something that they could use against Jesus as a charge so that they could silence him. But then something else happened, something that they did not expect. These men were also being watched; being watch by Jesus.

So before dinner was served, Jesus, knowing that he was being watched started the confrontation with a question and therefore a challenge: “Is it lawful to heal on the Sabbath?” In doing so, he anticipates the objections of those who are trying to ensnare him. His potential accusers remain quiet, perhaps because after last week they learned that to try and accuse him of anything immediately would bring about refutation and shame of their position.

Jesus does then, what Jesus does – he heals the man with dropsy. Still the religious men say nothing.

As they moved into the meal, Jesus recognized how these men were choosing their seats – decided who was who and who ranked higher than another. Jesus seizes the opportunity to turn this into a bit of a lesson on humbleness and humility. He challenges them not to take the place of honour but to take a lower place. By taking the lower place, you enable your host to honour you with a higher position. It causes both you and your host to be honoured – you get to move up and your host is shown to be attentive to his guests. And in doing so, your collective worth in the eyes of those around you is raised.

In fact Jesus goes so far as to suggest to his host and to the other invited guests that when you have a reception like the one they were having, it is important to include others where God is concerned. In particular, we should invite the poor, the blind, the crippled and the lame into our lives and call them friends. This is about sharing with them the good things that God has given to you. In doing so, you raise the level of honour that the people whom the world says has none and shows to God that you are aware that he is watching us. Moreover we show that we are keeping an eye on eternity and the fact that there will be another greater feast at the end of time. Where will you sit at that feast?

Move to being a faithful servant of God than being humble. One needs to act with mercy. Jesus points out to the dinner party that it is easy to invite those that are going to make you look good, give you brownie points and invite you to their house for the same purpose and reasons. If that is all you want then that is all that you shall receive and your account is paid in full. But one needs to recognize that in hosting those who can invite you back is not the kind of generosity God is looking for. Real and true generosity comes from giving to those who are without and cannot repay you for what you have done.

Think of it this way: last Sunday I was on my way to another community in the diocese to celebrate a Eucharist for the congregation because their clergy was away. I left before first light on that Sunday morning and when I came to a Tim Horton’s I stopped to get something to eat and to drink to enable the rest of the journey. When I returned to my car, there was a young couple struggling to get in car because the dogs had managed to lock the doors. Part of me just wanted to mind my own business and get on my way. After all I was on a mission from God, right?

But then I chose to take a few moments to help them out by taking my window scraper and we jimmied the door open. There was much relief and then some happiness that I had taken the time on a Sunday morning to help this couple continue their move home to another province in Canada. Why is this important and why would I mention it? Remember what the Scriptures say, ”Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God” (Hebrews 13.16 NRSV). It was only a few moments to open the car door and I was on my way with my breakfast and tea but it meant the world to that young couple who were so stuck in the rain.

Take time to give and to be generous this week and remember, God is watching and rejoicing when we do. After all, we always know that Jesus will be there for dinner and he is the same: yesterday, today, and forever (Hebrews 13.8).

Jason+

Stand up straight and bless the Lord

The Gospel this week (Luke 13.10-17) recounts the last time that Jesus is seen and heard inside a Synagogue before he goes to the Temple in Jerusalem and all that happens around Holy Week, and his death and resurrection. He was there to teach and preach as was his custom but there was a difference. This was not the North (Galilee), this was by Jewish standards, the South. And trouble was brewing. The forth right preaching of the young rabbi from the north was turning heads and not all of them were happy.

Luke shows Jesus in the middle of the Sabbath service teaching something and then spots this woman who was clearly deformed. She suffered from what is identified as Spondylitis defomans which is the spine being fused into one rigid mass. This left the woman hunched over and crippled. And Luke makes two other things really clear. This woman, in spite of the pain and the struggle to be at worship, was at worship and that this thing that had happened to her was done by the prince of evil, Satan himself. This woman did not come to worship looking for Jesus, she came to worship God. She had not sought healing or made even a request for prayer. Luke asks us to “behold, the woman”. She came to worship and to heard the word though she could not fully participating because she could not stand up and bless the Lord. She had been crippled by evil in spite of her pious life and had been this way for 18 years. (This by the way, should be connected with those poor folks who died in the collapse of the Tower at Siloam.)

Jesus sees this woman and everything that she is and has been through. He calls her to come up front from the back and he says to her, “Woman, you are set free from your infirmity.” He lays hands on her. This is not for prayer but to acknowledge her as in relationship with him. She straightens up and begins to praise God: celebrating, praising and leaping about in a way few seldom do because she is finally free of the evil and the pain.

This action, this healing, irritated the president of the synagogue. Irritated? He was afflicted with much grief and so displeased that the Sabbath Law was broken. So much so the castigated the congregation for breaking the laws of the Sabbath, rather than directly confront Jesus and possibly risk dismerit and embarrassment for challenging the healing, a work of God, on the Sabbath.

Jesus points out to those who are angered by this, the fact that they have oxen and donkeys that they untie from the hitching post and lead to water so that the animal can drink. That is a double breech of the Sabbath law and yet if they do not do the animals die.  Why then, does a daughter of Abraham have to remain tied p and unable to worship God as she needs to? Why can’t healing happen on the Sabbath? Is it not wrong to allow a child of God to continue suffering from evil and pain when we as the community of faith have the power to stop it.

It is interesting that has those who opposed this find themselves humiliated, they continue as time goes on, to oppose this teaching only to discover that they are further humiliated. In contrast, the crowd, is amazed by everything that Jesus is saying and doing and glorified God for what was happening – God is visiting and redeeming his people. But there is clearly trouble ahead.

Where does this leave us? Let’s face it: we live in a sinful and dying world. We live in a world that is still vexed by evil. The Good News is that God comes to visit and to redeem his people. This is the central theme of Luke’s Gospel. And more to the point, healing, rescue and salvation need to be an everyday not just a work day matter like getting your license or paying your taxes. There must be celebration of what God is amongst his people. This is the purpose of worship: that we would get rid of our idols, our agendas and begin to turn our eyes on the Author and Perfecter of our Faith. We need to turn our eyes upon Jesus and keep them there. In doing so we are more likely to be found doing the things that God calls us to do and doing less of the things that take us away from God and distance us from one other. It is why we need God to come to us and we need to work at abiding in Christ.

Jason+

More than the Community of kum-ba-ah

This past week, I have being thinking about the nature of the Church and the nature of the Christian life. There is clearly a disconnect in the life of the Church and its members in how this life ought to be lived. Part and parcel of this is a lack of the idea of the need in the Christian life for holiness and righteousness as well as for love and grace. The Gospel this week (Luke 12.49-56) might come as a bit of a shock and will certainly be made uncomfortable by its language. So often we think of Jesus as being, “Gentle Jesus, meek and mild.” What tend to forget is that though the Gospel is good news, it can also be experienced as terribly bad news.

In our contemporary society and even more so in the ecclesiastical community, there is an almost automatic repulsion to the idea of judgement and especially of God executing any kind of divine judgement at all on earth. The difficultly is that the Church, if it does not embrace this concept which is clearly believed in the Church and in the Scriptures, we fall short of who we are intended to be. There is no need for the transformation of a person’s life and even more so the structures of human society if there is no judgment and consequences to the ways in which we live our lives. In effect, we declare ourselves righteous and without sin if we fail to acknowledge that God is both holy and righteous on his own. And please know that I speak to you about this subject not only as one who shares in the same judgement with you for what we had done with and about Jesus Christ. I say this to you as someone who faces double judgement as a pastor and a priest in the Church, for claiming to know Christ in the world and how I have led the people of God.

There is a reality that Christians in the Anglican tradition on the North American continent need to grasp: there is judgement on each and every life. There is judgement on every person and only the righteous will stand; the rest will not.  That is why Jesus came in the first place. God loves this God hating empire so much, that he send his one and only Son, that whoever believes (participates and trusts) in him should not have to perish but have eternal life (John 3.16 translation mine).

We cannot use or religion and religiosity as a shield and a guarantee of personal salvation – it is not just about one person but about all of God’s people coming to God through Christ in the Spirit. Christ went to that hill and to give his life that we might live his in ours. As St. Paul say, “It is not I who live but Christ in me.” We have been claimed by God in baptism not because we are the best, the brightest, the richest or the smartest. We are his because we are willing to be known as his. We identify with Christ through baptism and because of this we die to this sinful, divided and dying world. And in this daily cycle of dying and rising to life, we know that conflict with the world is inevitable. Combat however, is optional.

We rightly fear judgement because we like to think that we are in control of our own lives. No one call tell us what to do because it belongs to us. Divine fire and judgement are a reminder it is God who is in control. We are constantly being reminded that we are not our own, that we were bought with a price and therefore we should honour God with our lives, lock, stock and body. Thinking that we are in control leads to a life that is latently filled with hypocrisy and therefore increasingly without God. Being leaves us as a bunch of play actors with a form of self righteousness and there is no health, no salvation in us.

So where does this leave us? Let’s keep in mind that holiness and righteousness are relational words not verbs. That is, it is not so much about what we do as it is about the relationship we have and how we keep them. It is time to move beyond a superficial living the Gospel into all that God holds and has for us, know that we are going to live out the dyings and risings of Christ in daily life. We need to learn to be peace filled people rather than trying to make this empire a peaceful, secure society. Such a place can only exist when the hearts of men and women, with God’s transforming love are filled.

How does this start? By fixing our eyes on Christ, who settling aside the shame and scorn of his own death on a cross,Christ offered it to God. He has been there and he will walk with you through it all. So let go of all those things that weigh you down and of the sin that so easily entangles, and run the race with endurance so to remain close to the Master and continue giving yourself him into that abundant life. Get underneath and bear up all of the things that need to be endured and live into all of it. After all, the Church, the People of God, are not meant to be just the community of the kum-by-ah.

Jason+

It is more blessed to receive than give

I have a friend who has a number of catch phrases. He likes making them up. For example, he likes to remind those he’s teaching that “Any text without a context is a pretext.” Or another favourite, “Its a rough life laddybuck, but she be a short one.” Or another one I saw on his Facebook page recently said, “Any dead fish can float downstream.”  But if there is a saying of his that I remember more and like more than any of the others, it is this one: “It is more blessed to receive than to give.” Now, I know that you might be thinking that this is backwards... that this is not what Jesus said. Jesus said we need to give; that it is more blessed to give that to receive. The Gospel this week supports that notion, doesn’t it? We need to sell what we have and give.

So why would the opposite also be true? One of the things that I have learnt over the years in public ministry, is that until we learn to receive, we have nothing that we can give and we have nothing to offer – not until we learn to receive from God. The words at the offertory in the Book of Common Prayer come back to me at times like this, and memories of standing at the altar with bread, wine, money and stuff for the food bank and uttering these familiar words: Blessed be thou Lord God of Israel forever and ever. All that is in the heavens and in earth is thine. All things come of thee, O Lord, and of thine own have we given thee. It continues to serve as a weekly reminder that everything that I have in this life is on loan to me and that I need to be aware of this and not think myself safe or secure because of what I think I have. Car. The roof over my head. The television I watch and the attending Xbox 360 in play on. The food and drink I will consume today. God knows our needs and provides for us so that we can have things in our lives so that we can be a blessing to others: family, friends and neighbours.

The one thing that I have not borrowed is time. Each moment I live, this present moment is a gift that God gives. I am not now living nor have I ever lived on borrowed time. Time and the relationship that I have been given to build them is a gift of God. I am given time to learn to receive. I am given time to learn to give as Christ gave of himself, even if it means that I need to learn how to bleed. This is what my family, friends, the Church and God teach me on a daily basis. They teach me to receive what it is that I need to receive and they teach me to give what I have to offer. Why is learning to receive so important? Well consider this: we live in a world that is concentrating on getting stuff. It concentrates on the hoarding and abusing of wealth for one’s own personal status, position and gain. After all, the Jones’ are worse than we are, they not? All I am trying to do is keep up with the Jones... While at the same time most of the people I know, live in the fear of what happens if that next paycheck is not there? What do we do and where do we go, if we don’t have enough? What happens if God does not provide our daily bread?

Jesus in the Gospel this week (Luke 12.32-40) calls us to consider God and the fact that it gives God pleasure to give us the kingdom. We are told 365 times in Scripture (which means at least once a day) not to be afraid, because God knows you and is willing to give to you. Can you receive? And before some think that I have gone all prosperity gospel on them, let me reassure that this is not the case. Life, eternal life itself is a gift. Grace, love, mercy are all gifts from God: have you received them? Can you receive them or is there something in the way that The problem with the prosperity Gospel and with secular life in general is that they are not able to sustain life – certainly not for an eternity. It makes life all about you. Learning to receive and to give shows us who God is and to show others too. We don’t have to sell everything and make ourselves destitute – and thus holy paupers who are a burden on the community. Rather we are meant to share everything so that all benefit from what has been received.  

In a country and society where so many have so much in terms of material wealth, there is little concern for the neighbour, for God or for the spiritual life. We demand independence and rights with being aware of the need for taking responsibility and living in interdependence. I cannot detect anymore, any real concern in the life of my denomination these days for the life that is to come. There are concerns for social justice and equality. There are concerns for refugees and for the environment. There is a real desire to try transform the world by acting like the world only acting like the world only nicer. People in the Church keep rushing to the mirror to see if they can detect God in what they see, only to discover that they are sorely disappointed.

As a Church, we lack a real concern for seeing people coming into the kingdom and into the life that God offers through Christ.  We lack the passion for seeing people being transformed into the people God has called them to be. The best way to regain that passion, that concern is to open ourselves to the Holy Spirit and to that transformation ourselves. In doing so, issues around structures, budgets and issues become less and or community, centered on Christ grows in faith, the Holy Spirit with spiritual gifts, and God willing, in numbers of worshippers.

So let us ask ourselves: where is our trust? Where is our hearts? Where is our stuff? Because where these things are, so will our lives, here and in eternity be.

Jason+