Come. Eat. Live.

It is late now in the week. As I sit at my desk and think about all the things that have been said and done in ministry, I cannot help but ponder a phase from the past… “It’s been a slice… no its been the whole oaf!” And it is at this moment that I have to admit that I like the heel off a loaf of home-baked bread. I like it with butter (yes, butter not margarine) spread evenly to the edges all the way around. There is nothing better on earth than that.

   

In a sense, this is the call that Jesus makes to each person, that would come to him and eat and live. The Gospel this week (John 6.51-58) continues the theme that Jesus is the living bread which has come down from heaven. Jesus offers himself to us so that we may partake of him and life the new life in him and with him. Many within the Church do not seem to recognize that the life Jesus offers does not begin when one dies, and we get to go off into a place of eternal bliss because we say we believe. The life that Jesus offers, begins in this moment. We live his incarnational life in this moment, moment by moment to make Jesus present and represent Jesus to the rest of the world.

The life that Jesus offers is an eternal life and therefore has a divine quality to it. Eternity and the things of eternity belong to God – this includes those who believe that Jesus is the Christ. And because they live this way, they take on the qualities of Jesus’ own life (of the Divine life in God) and these qualities become part of them. Such life brings those who trust and participate in Christ renewal and transformation so that they become the people that they were created to be by God…                                      

One of the ways in which we grow is by learning to be feed by God from the word and from the Table. Jesus is revealed to us in various ways – through water in Baptism, through hearing the word proclaimed, through bread and wine in the Eucharist or in oil applied for healing. Jesus is going to give to the life of his Church what is needed and necessary to be the Church in mission. The Church needs to be a fed and feeding people so that they and others with them can eat and live. Being fed enables us to continue in the journey, to be God’s people, his holy nation, and his priests in the world.

And if there is something that we all need to face, it is that without death, there is no food, no fruit, no life. The life of the Church must of necessity be like its Lord’s. It cannot be like the life of the world because we are meant to produce the fruit of the life of Christ through the Spirit. We are meant to live lives that are producing light in the darkness. The life of Christ makes a daily difference in us so that we can make a difference in the world day by day. How we live our lives in Christ directly affects how we live with each other and with the wider community. How we live in Christ and move in the Spirit has impact on how we witness and minister to those around us who are in need, in body, mind or estate.

Time is time to stop for a slice. I can smell the bread from the oven already. Come. Eat. Live.

Jason+

The Matter of eating Bread

Got bread? Then you have life… that is we have life a least until the bread runs out. Right? What about have bread that will last for ever… wouldn’t you like that. Never have to buy or make bread again? The Gospel this week (John 6.35, 41-51), is the continuation of the 5 weeks of the “I am the Bread of Life” series this summer. It seems to me that there are a few things that we need to consider in the spiritual life that apply to the Gospel this week.

For example, there is the matter of collecting bread. In both the Old Testament and in the Gospels, there is an issue of learning to trust God for what is needed and that will supply his people. After all, isn’t that the purpose of praying, “Give us today, our daily bread…”? it is not about how many loaves or pans one has in the freezer downstairs, it is about learning to put our faith in God so that we can trust him and his word. This leads to building a relationship with God and friendship with God means that life takes on a new quality – eternity. Eating our daily bread equates us with being friends with God and to do that, our lives need to be like his. Therefore, we start taking on the qualities of God as we spend time with him.

Eating at table with God and with one another is a sign of trusting relationship. When we come to the table to receive, we show that we are in communion with God and with one another. As Archbishop Desmond Tutu once said, we stay together because we meet together. I would modify that to say this, we stay together to find out what is for lunch. But we are fed for more than the purpose of staying alive to eat again do we not? We must go from being people who are fed by Christ to being people who are feeding others for Christ. People might start coming to see the ‘hocus pocus’, the magic of bread and wine become body and blood. But they stay when the discover the Body of Christ. The Christian life is about trusting and participating in Christ, by receiving and eating his body and his blood. We need as Church to go from being fed, to be a feeding people.

Think of it this way: I remember hearing a number of years ago about a Roman Catholic congregation who was hearing a message from God in their Mass every Sunday, “Go feed the poor across the River.” So, they made ready for 600 people a full turkey dinner. They went across the River from El Paso, Texas to Juárez, Mexico and set up the Christmas supper on the garbage dump where many of the poor and desperate lived. The church people were afraid that they were not going to have enough to feed everyone who was coming. They took their concern to the priest, a tall lanky man who replied, “God called us to this, we have come. It’s his problem now. They fed about 900 people and still sent bags of food to orphanages and more places besides. They did it again at Easter time, coming prepared for 900 people and feed more than 1200 and send bags of food to homes and orphanages and other places. What can we learn from this? We know that God’s work, done God’s way will not lack God’s supply (E. Hudson Taylor). 

Keep in mind that there are some who, even having experienced the great things that Christ has done, are going to complain about how it was done or when. People want to be in control of their lives, including their spirituality but forget often that God too, has a free will. And just as importantly, where God is concerned, mercy triumphs over judgement. God executes judgement for us on Christ on the cross. He who knew no sin became sin for us, that we might become the righteousness of God. Self righteous folks want to perfect their own lives and at the same time fail to recognize just who Jesus is – the bread sent down from heaven by the Father. Receiving and participating in Jesus draws us into the living presence of God almighty. One cannot attain it, only receive it as a gift.

If you cannot trust what you have seen and can hold onto, then how will you receive and hold onto what you cannot hold on to and see with your own eyes?

Jason+

The miracle of bread

We encounter Jesus in John’s Gospel back on the Capernaum side of the Sea of Galilee (John 6.24-35). People are pursuing him from the day before when the miracle of the Feeding of the Thousands took place. Jesus had sent the Twelve away in the boat and he himself when back up the mountain to the place where he had taught the people while the crowd dispersed. He did it to avoid being taken and made king by force. After all, did he not tell Pilate at his trail, “My kingdom is not of this world”? (John 18.36)

The people who came from the miracle of the ordinary bread, looking for Jesus, were not interested in anything more than this life and what they could obtain in this life. It is why Jesus challenges them to earn bread that will last – manna. We need to answer for ourselves and for our life within this community, a simple question: “What do we want? To be full or to be satisfied?” There many churches across this country who want to be full but are constantly unsatisfied when they are not. They want the right clergy with the right plan and the right programs to make the building full so that the budget will be met and there will be no fear of failure and therefore of closure.

The challenge of the Gospel is clear – we need to be ready to thrive not just survive. Jesus points out that God is the source of our life and our community by identifying himself as “I am” – the ultimate name for God among the Jewish community. The challenge of living off of today’s bread instead of the manna of the past is simple: can you live on moldy bread? God is here in this moment to offer abundant, overflowing life. He offers it to you freely. Remember though, because it is free, it is not cheap. Cheap grace makes for weak people. This is why we are invited to come and know Jesus and to remain with him that we might have this life that flows all over the place.

This means that when you see Jesus, you find eternity. We are not just to seek self gratification for the moment but to be satisfied with nothing less that a life that is with Jesus. We come to the rail for more than just to receive at communion. We come to be satisfied so that we can in turn serve others. The people of Jesus’ day wanted him to give them manna – a sign that the new age was about to come. He challenged them to see what God had already given – and to accept him as the bread in their lives. Will you?

Jason+

Blessing God with what we've got.

There was once a new priest who when into a parish and preached a wonderful sermon on his first Sunday. The next Sunday he preached the same sermon word for word and people enjoyed it but thought it odd. The third Sunday… well you guess it he preached the same sermon and people began to grow concerned. So when he preached that same sermon for a forth time the congregational leaders called the bishop and asked him to come and meet with them. At the meeting, the question was put to the bishop, “what kind of clergy did you send us? We have a priest who has preached the exact same sermon for the last four weeks. What are you going to do about it?”

In reply, the bishop asked a question to gain clarification, “What was the sermon he preached about?” After conferencing for a moment, the people admitted they could not tell he bishop what the sermon was about. So the bishop suggested to them, “have him preach it one more time and this time, listen to him.”

We look at the same situation this morning but from another angle, through another pair of eyes; eyes that were actually there to be able to write about it. The Gospel this week is John 6.1-21 and is the same story though different lens. In fact, this particular story is told in all four Gospels because it was that important.

So, what do we need to get out of this from Scripture? First, let’s remind ourselves that the Law and the Old Testament shows that we need a Saviour because we are lost and away from God. Because we are lost and way, we are sick and dying and in need of God’s salvation. People will respond to grace and the display of power because they are in need and want that need to be fulfilled. Second, we need to remember that the Old Testament tells us who Jesus is so that we can recognize him for who he truly is. Case and point, there is a story in the Old Testament about the Prophet Elisha who did as Jesus did. 20 loaves of bread were brought to Elisha and he directed for the bread to be given to the village where he was living (2^nd Kings 42-44). How would 20 loaves of bread be enough for 100 people to eat? And yet though faith all eat and were satisfied and there was some left over. Which were gathered up and ready to share with those in need.

Jesus takes the Twelve to a desolate place to remind them of their identity as Jews, as the People of God. And when he saw the need of the people he knew what he was going to do but tested one disciple: Phillip. “How are you going to feed the people; where shall we buy the bread?” Phillip understood the cost in human terms – that it would take almost a year’s wages to feed the people that were coming.  He did not protest in spending the money like Judas might but was open to the idea of doing it. Andrew brings a boy who has a basket. In the basket the boy is carrying five loaves and two small fish. What is that? It is not enough to feed them much less the thousands around them.

Jesus takes the food, bless it, breaks it and begins to share it with those who are there in that place. 10,000 – 15,000 people ate and were satisfied. They ate their fill. And there was 12 basket collected of leftovers – a sign of the completeness of the miracle and the ability to feed those who would continue to come.

God did not need a lot of raw material to make things happen and to feed and care for his people. What is required is a willingness of the community of the Church to be open to offering whatever they have – even if it means that we think it is not enough and expect God to do what needs to do – even if we think it impossible. He can do more than we can ask or even being to imagine. What we need to do is dream and imagine how things could be and ask God to accept that within his will. We came. We will do our part and now it is up to God. It is his problem and we put all of it in his hands for him to deal with.

Jason+

The Lord will come and provide

Whether it is recognized or not, Jesus was not on the Love Boat, taking a cruise on a vacation from all that was going on. He was taking his disciples to a place where they could all reconnect with who they were and with God. Not just as individuals but as a community (Mark 6.30-34,53-56). They came back to Jesus in their drips and drabs, telling him all that they had seen and done in their time away. They shared what it was like to be blessed and cared for. They spoke about being rejected and hungry, wet and cold because of the rain. The Twelve chatted with each other, comparing their experiences of ding ministry and how it went. On top of this, as the Twelve are returning, Jesus also learns of the death of John the Proclaimer (Baptist) – a member of the family.

Jesus called the Twelve to get a boat ready and to be prepared to set out on the lake (Sea of Galilee) to go to a desolate place. This is interesting in that it is the kind of place where John would have preached, baptized and proclaimed the call to repentance. Jews would know such a place as a place of prayer for renewal and revival. It is the place where Jews learned who God was and who they were to God. A desolate place would have been where they learned how to deal with temptation and to eat manna. It would be a place where the community would learn how to work into grace and into rest that God has for us in eternity.

People were coming and going in such numbers that no one them had time to eat and rest. That is why the got in the boat and headed out to another place. Unfortunately for them the people on land and those who sailed with them knew the spot to which Jesus was headed. So, whether the boats were slowed by a headwind, or there were some who were fleet of foot – people got to the spot ahead of Jesus and where they're in that place, waiting for him. No chance of a decent meal, or rest or even a break. Jesus looking at these souls, was moved in his guts to come alongside and enter into their suffering with them. He fed them with the bread of his life – his teaching. And he spent the balance of the day doing it.

When it got late, the Twelve encouraged and directed Jesus to send the people into the communities to find their suppers. Jesus retorted and said, “No, you give them something to eat out of what you have yourselves.” I am certain that there was a discussion about the costs and whether or not there was enough in the common purse to make it happen. And they come back with a question, “Are we going to spend eight month’s wages to give everyone a bite?”

They went and discovered that they had 5 loaves and 2 fish in their basket. Barely enough to feed themselves never mind the masses. Jesus took what they had, blessed it, broke it and began passing it out. Every man, woman, and child ate and were satisfied. Who knew that God could or would do that!  

But if you notice, there is something important going on. We do not eat to just survive. We eat to be enabled to serve God and neighbour. It is also a foreshadowing of the Banquet that is to come – the wedding feast of the Lamb. In the meantime, we are fed from the Word and by the Body of Christ to be enabled to serve. The People of God were taught the Law and fed manna in the wilderness to learn how to be the People of God. The Church is taught the Gospel and fed the body of Christ so that we in like manner might serve God.

In all this, we need to remember a couple of simple things: (1) people lead people not organizations and principles; (2) People respond to witness of God’s grace and power and out of a need they cannot fulfil for themselves. Therefore, we can invite people to “mash in” – to come and participate in all that God has to offer so that they can be enabled to be the people God is calling and drawing them to be in the world. The place to do that is within the community of followers – the Church.

Most of all we need to remember that on the mountain of the Lord, it will be provided.

Jason+

Row, Row, Row yer boat!

As I sit to write this week, I am thinking back on all the things that have happened: the meetings, the trips and the worship, including a funeral. I have been leaning on two things in all the business that has needed to happen. The first is the moment that members of the congregation here at St. James’ laid hands on me and prayed for me. I ask for prayer from time to time, for the congregation pray for me. This time I asked for them to do it. I knew it was going to be a difficult week and it has been that for a variety of reasons. The other thing I concentrated on was the image of Jesus fast asleep on the pilot’s cushion at the back of the boat while the storm rages around him and the little flotilla that had set out from the beach where the feeding of the 5,000 took place.

If you consider the people in the Lesson (Mark 4.35-41), we learn some things about Jesus and about people that are both interesting and important in learning to be good followers of Jesus. First there is God himself, who through Jesus is calling for transformation while people around him are wanting revolution. What is the difference? Revolution may change the situation, but it does not deal with the person. Therefore, God comes to you and to me incarnationally – as the God with the skin on so that we might be transformed. This story reminds us that God is not just the God of those who agree with him but that he is the Creator of all that is, seen and unseen. The Father has authority over creation. Jesus has authority over creation. What does that tell us about Jesus – that he is his Father’s Son and that he is God. He has raw power over all of creation, including you and me. Jesus is Lord over everyone, not just those who agree with him.

And what about those who follow Jesus? The Twelve? They have been following and listening to Jesus, watching him and asking questions. However, their faith has yet to be tested – and this will be the night. In moments of fear and stress, we often express what we hold most dear within ourselves. Jesus takes them to the boats and it is getting dark. This is matter for the disciples, at least not for the fisherman. It is life and business as usual. Other boats with other people get into the water and follow Jesus and his Twelve.

Mark drops us then suddenly into the middle of the boat and the middle of the storm. Fear in the disciples rises and they wake Jesus who is tired from a full day’s worth of ministry and complain that he does not care about them and that they are about to die. In all this, we can trust the fisherman’s judgement because they know about bad weather and the Sea of Galilee. When the fishermen are scared, they you too know to be afraid. As human, we are often quick to think that God cannot see us or is indifferent to what is happen to us. It is not true of course, but we often rush to that very conclusion.

Jesus arises from his place and he speaks to the wind and the waves and they cease their tumult and come to a flat calm. The disciples go from fearing for their lives to thanking God that it is all over and they can continue to go on as before. This is when Jesus confronts them about their faith – do you still not believe after all that you have seen? Why do you have so little faith? The Twelve had seen Jesus with power over sickness and evil. In this moment they go from fearing death to preferring death because they are more afraid of living with and for Jesus, than they are of going to the bottom of the sea.

Jesus has the power and the authority to end death and destruction. He brings healing and wholeness to those who need it. Jesus is Lord even if others don’t perceive or agree with him. Jesus gives hope and that hope enables trust in him and trust is the strength of faith – that is why all those who follow him must persist to participate in the kingdom. Do he does not abandon the Twelve because of their lack of faith. In fact, he draws them on to show and teach them more, including how to deal with rejection.

Need help? Call out to Jesus! Make it a good prayer and hang on to see what he does!

Jason+

the Seeding of the Kingdom

Though you might not think it, my family’s background has been until more recent years, a farming background. All my grandparents grew up on farms in the late 1920’s and early 30’s. My maternal grandfather left school at an early age because his presence was needed at home. It is incredible to drive the roads of my new diocese and watch so much of what took large groups so much time, to be done by a single large tractor pulling a series of implements.

In this vein, I got the thinking about the comparisons that Jesus is making between (in Mark 4) seeds and the kingdom of God. First, Jesus is the planter and we are his seed scattered all over the earth. We as his Church are his planting. We are put into the soil and in the darkness of the ground, the seed dissolves and begins grow into what it was designed to be. The seed is not the goal and the end of the process but only the beginning. What grows as a plant, shrub or tree is something else from the seed. There is a transformation in life, from seed to fully mature plant.

The Christian life is no different than a seed. Even in the smallest things, there is great potential. The Church is proof of that. It started with 120 frightened people in a room who are then emboldened to go out and tell others about Jesus Christ and him raised from the dead. No programs, no budgets and no structures. One of the awesome things about the kingdom is that it is still growing, even after al this time. We have not known or seen the full extent of it yet. Therefore, we need to be aware that we need to adopt new ways of seeing and responding to the kingdom. God’s kingdom is growing and invading this world with its power and governments – kingdoms, dominions and republics. The kingdom of God is growing in the hearts of men, women and children everywhere. It cannot be stopped, overcome or overwhelmed. The full extent of the kingdom is not yet known.

If there is a comfort from the Gospel of Mark, it is that the kingdom’s growth is not dependent upon us. Although the Twelve make mistakes, and that they bumble and stumble their way through the Gospel, the kingdom and God’s rule have begun and there is nothing to prevent that. The kingdom is not about being or looking pretty. It is about shelter and security for those who need it. The kingdom is medicinal and is good for the body as well as the soul. The kingdom forces us to rethink and redefine how we understand greatness and power.

Something that we regard as completely ordinary is capable of swiftly taking over. The kingdom is not a great oak or a towering Cedar of Lebanon. It is a fast-growing weeding that will mess with our boundaries and values. It brings colour and life to desolate places and spaces. It will crowd out concerns and fears. It resists manipulation and corruptions of all kinds. It does not depend on human guile, ingenuity or even our help. We are invited to join in bringing to fruition a kingdom that is going to continue to grow until it is in its fullness. It will continue to grow even through there are those who want to up root it and burn it down and restore the natural order of things.

How do you see the kingdom? By the fruit that is produced! Love joy peace, patience, kindness, goodness, faithfulness, gentleness and self control (Galatians 5.22+23). If you have these in an increasing measure in your life the kingdom will be seen because God will cause that to happen. Let be so in Jesus’ name.

Jason+