When I was a kid, there was a
show on television called, “The A-Team”. Perhaps you might remember it. There
were for characters: BA Barackus, Lieutenant “Face Man” Peck, Captain Mad Man
Murdoch and their intrepid leader, Colonel John “Hannibal” Smith. There were a
lot of catch phrases in the show like, “I pity the fool!” and “I have a bad
felling about this”. But there was one that always came out from Smith, “I love
it when a plan comes together.”
I mention this because as the
Gospel for Palm Sunday (Matthew 21.1-11) moves us now into the Triumphant
procession in to the City of Jerusalem. And as we begin, we see a Jesus who is
both in charge and confident of the things that are to happen next. Jesus’ ride
into the city was not just a nice way to travel. It was a statement of claim on
the city and the nation “Behold your king comes riding on a donkey”. It was
understood that Jesus was laying claim to his earthly heritage as King for he
was of the house and line of King David.
But what kind of King is Jesus
and what is his kingdom like? Many thought they knew. And most expected it to
be like an episode of “Game of Thrones”. It was going to be bloody, violent and
deadly as everyone competed to be king of the mountain. And there were many who
relished this moment with great anticipation. They wanted Jesus to kick butt
and take names as they rose to prominence again amongst the nations of the
earth. Is this the kind of kingdom that you want to live in? Everyone out for
themselves to better themselves, gaining wealth, power with no limit to their
ambitions as they work to retain the status
quo?
Jesus didn’t come to give us
what we want. He came to bring us what we need. Himself. The sight of Jesus
riding on a donkey into the Holy City is first a sign of divine judgment. God
has decided that things are going to change. The Father sent Jesus so that
things would and could change. It meant the rising and falling of people in
places of power and position. It meant the death of the idea of going back to
the supposedly good old days of David and Solomon (which were not that happy in
the first place) so that they could be independent again. But none of this was
to advance the coming and building of God’s kingdom. It was to bring back and
maintain a memory a life that had had its day and was passing swiftly away.
What we need to see in Scripture
and in the Word made flesh is the promises of God. These promises are not just
ones from the past or to hold on to for the future. God’s promises of life, of
love, of kingdom are for this moment; for the here and now. We are servants of
a king who sends us into this city to do as he bids and serve him. Christ calls
us to come and participate in his work of redemption and reconciliation in this
city, in our Father’s world. We are called to come and take off the grave
clothes and let people go into life and community with our brothers and
sisters. We need to be willing to pray for one another, for healing, for peace,
for whatever the need is. And when necessary to draw in others who will share
the burden and pray with you. All one need do is ask. God wants to do great
things through this church – will you not stop and listen and then do?
If the kingdom is to come, ask
yourself this: What if we chose to be heroes and heroines to other people in
this city by simple acts of kindness and of care? What the congregation of 60
or so people connected with all our family, friends and neighbours, genuinely
connected with them, collaborated with them and vest our time, talents,
treasure, trees and tears in other to have a better city.
Does not the Christian faith
ask more of us than simply parking ourselves in a pew for 75 minutes on a
Sunday morning? Are we not called to reflect and amplify the abundant life of
the King and the coming kingdom when this fading life and this transient world
are finished? Wouldn't that kind of life and that kind of king be worth living,
dying and rising for? It can. All we need do is come and participate. God loves
it when his plan comes together.
Jason+
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