This week, the Gospel tells
the tale of two trees and the men who climb into them (Luke 19.1-10). The Two
men? Zaccheus and Jesus. Both trees are instruments which bring salvation. The first
is precursory and a foreshadowing of the second. The first tree and the events
that surround it show who one man, who refuses to let Jesus pass by without
seeing him and discovers that he is being sought by the one who seeks him.
The Zaccheus’ tree was planted
decades before he needed it. But it was on the right street in Jericho – on the
main road that the pilgrims used to make their way to Jerusalem. The road
climbs a steep hill as it leaves the mostly abandoned part of the City. And along
the way there is this forty foot sycamore tree with minimal stumpage and plenty
of branches for a grown man to crawl into.
Zaccheus was a man who was ‘vertically
challenged’, meaning he was short. People
thought little of him because he was not only a tax collector and therefore a
collaborator with the occupying Romans, he was often thought of as ‘irredeemable’
because he was a chief tax collector. To many, he was as corrupt as they come
and too far gone for anyone to be able to reach. When Zaccheus heard that Jesus
was coming and more than likely that he heard what happened with blind Bartimaeus
getting his sight back, he made a plan and ran to his tree. He climbed for that
one change to catch a glimpse of Jesus that he might know that God was
revisiting and redeeming his people.
So the fact that Jesus would
stop and ask to come to his house and to stay over was beyond anything that he
could have imagined. It should not be lost that Jesus had no where to eat and
nowhere to sleep that night. So hospitality was a must for Zaccheus – custom demanded
nothing less. He gave his hospitality willingly and gladly. He got to walk with
Jesus down the very same street that Jesus in morning would have to climb to
continue on his way to Jerusalem and to his own tree as they walked to Zaccheus’
house.
Meanwhile, as they made their
way to his house the religious people started grumbling to each other and
asking if there was not someone better to hang out with for an evening because as
it is , he has gone to be the guest of a public sinner. To show what the
encounter with Jesus had done for him, Zaccheus openly declares that he commits
to give half of what he has to the poor. Then he takes it a step further and
says that anyone he has injured can come and lay claim as if he had stole sheep
from them; repay them fourfold for the offense. These are not small amounts of
money for Zaccheus was clearly a wealthy man. It makes clear that where there
is repentance there is also joy and grace. Jesus himself points out in the
Gospels that there is more rejoicing over one who repents than over 10 people
coming into the kingdom who do not need to repent. Being willing to give and to
offer of one’s won substance to the lives of other people is a sign of the
fruit of repentance. Zaccheus took the time to stop and to stand still so that
he could declare boldly for his neighbours to hear what God has done in his
life – that he has been visited and been redeemed... and Jesus himself declares
that Zaccheus is a son of Abraham. That
is also why Jesus declares that salvation has come and entered into Zaccheus’
life and house – he is living the message!
I think we miss something
important in North American Christianity. Faith is not a formula to be figured
out and solved. It is a life that must be lived in faith to the fullest and to
work out our salvation every day with fear and trembling. To do anything less,
is to stay up in the tree instead of coming down and going home. Moreover, with
Jesus’ tree, we can see not only how far God will come down to climb this tree
and call us to come home, it shows us how far we have fallen and need to be
redeemed through coming to repentance.
One of the things that the
series of stories in this part of Luke’s Gospel wants to communicate is this:
be careful of appearances because they are often deceiving. Just because someone
thinks that they are “All that and a bag of chips” does not that they have it
all together. I have know people who could fake it real well for a time. And it
also means that one cannot judge someone to be impossible for God to rescue; to
be beyond the reach of God’s tree and mercy. Blessed are those who know their
need of salvation for they shall know the arms of God.
Is your heart, are you open to
that same invitation? Will you come down out of your tree and come home that
you might be rescued and transformed by God and for the sake of your community?
Jason+
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