This is the Sunday that any
wise Rector of a parish allows the Curate Assistant to preach, so I have heard.
It is Trinity Sunday. Our Gospel is one I love to preach on (Matthew 28.16-20).
Most inexperienced preachers will try to tackle the Doctrine of the Trinity and
explain it through linguistic gymnastics and mental math or try to explain it
away in a similar fashion. What is important is that we use this particular
piece of theology to try and describe in human terms what is both divine and indescribable.
Such thinking and such language allow for us to imagine what God might be like
in his entirety, to anticipate him and celebrate the fullness, the wholeness
and the unity of God in mission.
God is in mission in this
world and he has created a community called the Church to come alongside him
and participate in his mission. In the 1940’s, William Temple, then Archbishop
of Canterbury, noted that “The Church exists for the sole purpose of bringing
into its fellowship, those who do not already belong to it.” In essence, the
Church seeks God out in the world, sees what God is doing and then tell the
world all about it so that they will repent believe and receive Jesus Christ as
Saviour and learn to serve him as King in the fellowship of his body, the
Church” (Primates’ Meeting, Cyprus, 1989).
We see all through the Matthean
Gospel, the theme of God: Father, Son and Spirit, active in the mission in
different ways. Jesus’ baptism is a prime example. The Father announces his Son
to the world and the Spirit descends upon the Son, to overflowing so that
others could be blessed, healed and cured. The Godhead in all of the fullness that
is possessed, leads into mission. God moves into places and spaces to draw
people into himself and into his kingdom. As people, we experience and know God
as one and as three. God has revealed himself as such to us. And just as
importantly, we are called to follow God into those places and spaces where he
already has been and is, that we might call people to repentance and faith in
God and thus sign the presence of the kingdom.
I recently was in a church where there was a private meal going on
in the parish hall. A gentleman of meager means appeared in the doorway hoping
that he might be able to avail himself of some food. He was told that this was
a private function but that he could come in and eat. He was ushered to his
seat. Others got a meal together while another poured a cup of coffee. Yet
another brought him as dessert while some others began to clear away the dishes
and wash up. He quickly devoured his repas with gusto. When he was finished, he
motioned to me and I went over to him. He asked for me to bless him, me being a
priest and all. I hesitated for a moment because I had rules running through my
head but then chose to do as he asked. I prayed the familiar words of the
blessing of Numbers 6: “The Lord bless you and keep you; the Lord make his face shine on you and be
gracious to you; the Lord turn his face toward you and give you
peace.” (Num. 6.24-26)
Maybe that man was sent by God to show that Church
and I who we are to each other. Maybe we entertained and angel or maybe even
Christ himself. We will not know this side of heaven and this side of life what
that kindness, that blessing did in that man’s life. What is important is that
we sought God, saw him in another person and chose to serve him in Christ’s
name. Surely the reward for such service will be in seeing Jesus in one another
so that we might continue to seek, to see and to see him in action.
We can spend time considering the nature of God or
we can see the nature of God in serve with God in his mission to the world. It
is not logical. It is not about sound philosophy or the solution of a
mathematical equation. It is about a God who is in mission to a world in need
through a church in love. Will you not come and join with God in reaching out
to this city and to the world? It is our great, common mission.
Jason+
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