There once was a man who constantly
prayed to God, asking for a vision of both heaven and hell. He prayed for years
for this vision until, finally, after much persistence God chose to grant him
one. He was offered the decision as to which he would see first. He chose to go
and see hell first. An angel of the Lord led him down several corridors to a
door which was large and heavy. The
angel opened it with strain and a groaning creak. It the room the light was low
but it was easy enough to discern the massive feast laid out for those who were
gathered around the tables.
This is when the man notice
that the people gathered around the tables with all kinds of food, but the
people were in an emaciated state. They had spoons with very long handles to
eat with, but no one was able to feed themselves because of the length of the
handles. Several people that the old man could see were in a mess from trying
unsuccessfully feed themselves. This was a painful sight to behold and after a
few moments the man asked the Angel to take him away from there.
Next the old man was led up
several passages to another wide door, that thought it was large, it swung
easily on its hinges and the angel led the man into a brightly lit room like
the one that he had just been in. There were many people around the tables, but
unlike the first, the people were laughing and feasting and enjoying everything
on the tables and each other’s company. The difference? Though they had the
same long handled spoons, they were willing and able to fee each other.
The Gospel this week (Matthew
25.31-46) continues the apocalyptic eschatological considerations of the
parables about the kingdom of heaven. “Apocalyptic” refers to a revelation and “eschatological”
is the study of the end times. Moreover, this Sunday is the end of the
Christian liturgical year which makes this Sunday, “Reign” Sunday – the reign
of Christ the King. The Gospel talks about the Son of Man coming with angels
and executing his judgment on the nations of the earth, separating people into
one of two categories: sheep and goats. And it seems clear that those being
judge are confused buy God’s justice. The Son of Man does not judge on the
words that that been spoken or on the thoughts and beliefs that a person holds,
but on how the person has lived out his or her life. Rewards is given to those
who have sought to serve his/her neighbours without thought of reward. Such
people are given mercy out of grace not because the Giver is in a position of
indebtedness to the one who has offered Charity to another.
The parable of the sheep and
the goats shows us how the Church can relate to the nations of the earth about
how God treats them at the time of judgement. The Church can recognize that
Jesus is Lord and because Jesus lives, he rules. Jesus is Lord over all: every
ruler, power, principality and authority. Jesus’ name is higher than any other
name that is given under heaven, not just in the present but also in the age
that is to come. There is no one in heaven or on earth who is Christ’s equal. The
Father is putting everything under Christ’s authority and he is the head of his
Body, the Church. We as members of his Body are engaged to live in his power –
the same power that raised Jesus from death – and under his authority. We are
called to live in him and for him as we look to that Final Day. He is our hope
and he keeps us with him because the last Days of this world, will be terrible
days (2nd Timothy 3)
I know many people who still
worry about hell and committing an unforgivable sin, putting them into hell.
There are some things that I think I need to say as a pastor and priest about
that: (1) if you are worried that you have done something that is totally
unforgiveable, don’t worry, you haven’t yet. The fact that you are not dulled
yet to God’s holiness and perfection is a good thing. But you do need to repent
of whatever it is that is separating you from God and from us. Yes, it means
that things are going to change in your life but that means things can get
better for you and for us (2) Whatever else hell is or is not, it is this: it
will be where people are, and the presence of God is not; and the people there
in that place, will know that they are without God.”; (3) There will be few
surprises about who will be in heaven, but there will be more surprises over
who is not.
This week is a time to
celebrate the hope that the return of Jesus, King Jesus comes soon. Not as the
baby who came to the manger 2000 plus years ago, but as the King of kings and
Lord of Lords. Hope that, we being found faithful and mature in him, we will
live with him and for him in the life that is to come.
Jason+
“I do not think
that all who choose wrong roads perish; but their rescue consists in being put
back on the right road. A sum can be put right: but only by going back til you
find the error and working it afresh from that point, never by simply going on.
Evil can be undone, but it cannot 'develop' into good. Time does not heal it.
The spell must be unwound, bit by bit, 'with backward mutters of dissevering
power' --or else not.” ― C.S. Lewis, The Great Divorce
thanks for this, Dean Jason. I had heard the spoons story before, but for some reason hadn't connected it or its message to this Scripture passage. Very helpful. Thanks again.
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