This week’s Gospel ought to be
familiar to most people – John 3.1-17. But it occurred to me that this might
the year where we are going to hear it repeatedly through out the Lectionary.
And because it is well known and because I have been preaching on it for some
time. What is there that could be new and that needs to be said?
Well first, let’s consider
Nicodemus. He is a teacher and a leader of the People of Israel. He is powerful
and wealthy. He has a seat on the ruling council. Jesus impresses him: what he
is seeing and hearing through teaching and sings of power. He comes to Jesus at
night not because he is afraid to be seen with Jesus but because it is the time
that he can really investigate things so that he can figure out whether to
believe in Jesus. It is possible in Nicodemus’ mind that Jesus might be the one
who has been sent to inaugurate the kingdom. Nicodemus is at least open to this
possibility where many others of his class are not. What if Jesus is the one to
bring the kingdom? What then?
After introductions and
complimenting Jesus, Nicodemus suddenly finds that Jesus goes to the heart of
the matter that he is struggling with. Jesus tells Nicodemus straight out that
unless one is born of both water and the Spirit, unless one is born from above,
you cannot see and know the reign of God. In order to be a part of it, one must
be altered by water (death) and the Spirit (rebirth).
Death as a way of reordering
one’s life. There are no more cellphones. No more meetings or work. There is no
more plans or holidays, calendars or dates. The life into which we are called
and reborn is not like the physical life into which we first came. Nicodemus
recognized that as being foolish – and he and we would be right to think so. This
rebirth that Jesus is taking about is not physical but spiritual. As Saint Paul
would point out, “I have been
crucified with Christ. It is no longer I who live, but Christ who lives in me.
And the life I now live in the flesh I live by faith in the Son of God, who
loved me and gave himself for me.” (Galatians 2.20 ESV) The Christian
life is one that has been altered by experiencing death through baptism in
water and then rebirth through the infilling of the Holy Spirit. No one can see
or participate in the life of the kingdom unless then are born again in this
manner.
And to
go deeper in this thought, there is a need for those of us who proclaim and
teach the Christian faith, ought to be aware of the ability of God’s love and
power to change the lives of people. Moreover, such people cannot claim to be
ignorant of the same – as Nicodemus is wanting to do. God’s power and love
which transforms people’s lives is not limited to the physical here and now.
God promised that his people can and will receive new hearts and right spirits.
Nicodemus for all of reading and learning about the Bible should have
understood this. Jesus doubles down on stuff like this when he tells people that,
“Truly, I say to you, whoever does not receive the kingdom of God like a child
shall not enter it.” (Mark 10.15 ESV) So unless we recognize that we
need to receive (because we cannot demand anything) from God and we need to die
to self while allowing God to fill us up and change our agenda we cannot
participate in the kingdom.
Jesus
did not come to this world to point the accusing finger and tell us that we are
wrong and bad. Jesus came to show us and to assist us in the way that we need
to live so that we live into the reign of God. Jesus extended his hands to
bless, to heal and to draw in those who are the least the last and the lost in
this world. It is why, when the Bishop confirms someone and lays hands on that
person, he prays, “Defend O Lord, this your servant, with your heavenly grace…”
God enables you and I to love and serve him because he wants us as a community
to participate in the transformation of this world through giving, through self
sacrifice so that other people might have their lives made new. He wants us to
live a life that enables the transformation of others, through death and into
rebirth.
Jason+
No comments:
Post a Comment