The Thanksgiving Holiday here in North America has a long
and storied tradition. Many think it was the pilgrims in the United States that
started the tradition. Most don’t realize this but Thanksgiving is older than
that. It actually started in Newfoundland in the 1520’s as an act of thanks for
safe arrival in the new place from Europe. Moreover, people these days seem to
forget that this is a moment of great spiritual significance. The early “liv’yers”
in Newfoundland like those who followed into Plymouth Rock 100 years later,
were devout Christian people. They recognized that they were prayerfully dependent
upon the grace of God for their well being and being able to give thanks was an
important thing. We seem to have forgotten that. We often take what we have
been given for granted and assume that we are entitled to the good fortunes we
have and we are thankful we are not our neighbour.
Perhaps that is what makes the gospel this week so jarring
(Luke 17:11-19). It is made clear where Jesus is going and why he is going
there. He is going into the city and its going to be, well... it’s going to be
murder.
Along the way, coming into a village, he was met by a
small band of brothers who were lepers. These men were exiled and outcasts from
their communities, their families, their children and their marriages. They
heard Jesus was coming that way and so they waited, they hoped and they prayed
that they would be healed. When the moment came, they approached him but did
not get to close. They called out to him, calling him “Master” and in effect
gave themselves to him, asking that they would be made well.
God’s purpose in Christ is to have mercy; to rescue
people and to make them whole. God desires to have mercy on the human race and
in doing so to fundamentally transform the way in which life is lived on this
earth. God wants to change the way life is being lived in this city, in this
church. God wants to start those changes with you. So Jesus asked them to obey
the Scriptures and to do what the Law requires to re-enter in to the life of
the community and so they do. In the going they discover that they are indeed healed
and that is when there is a choice to be made: do they keep going to the Temple
and the priests? Do they just forget what they were asked and go home and
surprise everyone? Or do they go back to the place where the journey began and
there give thanks?
Only the one person that no respectable man would give
the time of day to, came back and offered praise for what had been given. A
foreigner. An out-of-towner. One who was not supposed to know any better is the
one who came back to God and to give thanks because we recognize that we have
been blessed. We know that that we have been healed and have been given to.
When this man came back he got low. He assumes the position of worship and of
adoration, flat down on his face at the wonder that had been given him. Then he
is invited to go and participate in all of life, not just having found the
healing he desired but also finding the faith that will help him to live that
life that is to come.
In this we too are called. In this we too can rejoice. In
this most of all we can give thanks to God in Christ for what is yet to come...
Now let’s pass the gravy!
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