Helen Keller was once asked
what was worse than life without sight. In response, Keller simply replied, “No
vision.” That is what sticks out for me this week through the Gospel: a lack of
vision. For sometime now Jesus has been working to get the twelve to see and
understand that the road leads to Jerusalem, up the hill to Calvary, down the
hill to the cemetery and then right through the grave to resurrection three
days later. All the disciples cold see was what Jesus death would mean for them
and their little lives. They were wondering how they would get to be in power
or positions of authority. Where was their wealth and fame to come from? That
is why we learn of a man named Bar-Timaeus. (Mark 10:46-52)
Here is a man who leaves both
his profession (begging) and this only real possession (cloak) behind when
Jesus calls for him to come. Others have been trying to keep him away and still
others trying to keep him from disturbing Jesus and those who are listening to
him. Such actions make Bar-Timaeus all the more pushy and loud, “Jesus, Son of
David, have mercy on me!” Like Jesus, James and John and the rich young ruler,
Bar-Timaeus has a plan and it is a simple one: get to Jesus and he will heal
me. So when he is called and assisted by those who had been trying to keep him
quiet to come to Jesus he immediately gets up and goes and leaves the old life
behind. Even before he gets to Jesus his life is already different because he
is coming to the Master in response to his call. He has left everything that
has been his life behind for the possibility of a new life, a new way of being
because of an encounter with Jesus. The end of the old ways and the old life is
the beginning of the new life and the new way of seeing.
For a long time, Bar-Timaeus
has been in the margins of his community and his faith. Even his name notes
this for the name “Bar-Timaeus” means one of two things: (1) son of my impure
ones, noting that he was born blind because his parents were sinners, or (2)
“ransomed one”. I like the later because it speaks to what God does in the life
of this and how he is enabled to follow Jesus. Thus in this man we are called
to see God at work to remove the barriers and to draw together the holy nation,
the royal priesthood of all those who believe and serve him. There is a greater
sight to which we are call drawn and to which every Christian must come: the
face and person of Jesus. It is Jesus who stopped and had mercy in calling
Bar-Timaeus to himself. It is Jesus who responded prayerfully to Bar-Timaeus’
request that he might see by giving him this eyesight. And in giving the gift
of sight and of vision, Jesus enabled Bar-Timaeus to follow him into the city
and to the cross.
Not only did Bar-Timaeus get
his sight, he saw things in a new way. He saw colours and the vibrancy of
creation. He saw the state of human life and people as they were and as they
could be. Bar-Timaeus could see the world in ways which God wants all of us to
see the world but refuses to. We would rather claim that we cannot see and that
we do not wish to know because it doesn’t fit with what we want to see for us
and for others. And where did this gift of sight take Bar-Timaeus; to Jerusalem,
to the cross and to the resurrection.
So in considering all this,
what would you have Jesus do for you and for us?
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